Great minds discuss ideas; average minds discuss events; small minds discuss people.
–(often credited to) Eleanor Roosevelt
I dislike this
quotation. I agree that great minds discuss ideas – that without what some
people call over-analysis, we would
lack a lot of important literature – and in fact, if anyone accused me of
blogging about meaningless fluff (as they have before), I might use the first
part of this quotation in my defense.
But I dislike the rest of the observation. All in all, I think that it
is hypocritical; by saying Small minds
discuss people, the speaker discusses people. Moreover, they seem to
discuss people in the same gossipy fashion which they condemn – that is,
belittling others to enact a see-saw effect on their own self-importance. It’s
bad enough to ignore conversations which are both people-centered and
constructive; but worse than that, I think, is how the quotation reeks with the
sort of motives it wants to disparage.
Fools think their own way is right, but
the wise listen to others.
–Proverbs 12:15 (NLT)
–Proverbs 12:15 (NLT)
If someone is
older than me, then I should like to drink their insights. That is to say, I don’t expect to
impress them so much as I expect to draw from them. But did you ever sense that
someone was searching for your green spots? That, in a sense, your lesser age
was being used as a weapon against you? I don’t mean that learning must be
crammed into a certain cubby-hole – there is no situation I can picture, to be
honest, which isn't fit for seeing wiser proposals tabled. But I am
suggesting that teaching might work differently – that teaching can be more or
less tasteful depending on what monster you’re dealing with. Maybe we should
forget about somebody’s age until certain questions come above the water; or
am I crazy for thinking so?
I don’t like the idea of something
existing if I can’t get a copy of it.
–B. Jones
–B. Jones
In its native
context, this confession refers to the circulation (or lack thereof) of certain
home video releases. I find the
quotation interesting, however, for what it broaches philosophically.
Materialism, perhaps, is an attempt to stuff history into a ball; you can’t own
the history of Hollywood cinema, but a shrink-wrapped movie will lend the
illusion. Nor can anyone hang their life in a picture-frame, but some try and reflect it in a castle-sized house. And if poets and their love-songs
can’t be jammed in a single box, at least we can pretend our spouse is that
selfsame container. When push comes to shove (and vice versa), I don’t think
materialistic people are actually interested in materials – what we collect is
abstractions. Yes, we, for oftentimes
this precarious philosophy seems to lie at the chewy center of my soul.
I’m very social indeed. It all depends on
what you mean by social, doesn’t it? Social to me means talking to you . . . Or
talking about how strange the world is. Being with people is nice. But I don’t
think it’s social to get a bunch of people together and then not let them talk,
do you?
–Clarisse McClellan (via Ray Bradbury)
–Clarisse McClellan (via Ray Bradbury)
One fad of which
I am thoroughly tired is a widespread obsession with antisocial identities.
Not only does my generation tend to collect as many antisocial labels as
possible, but it also tries to peddle those labels on those who don’t identify
with them (such as myself). The quotation above – taken from Bradbury’s Fahrenheit 451 – is a concise
deconstruction of certain social misconceptions; we would need a Bible-sized
volume for all the terms which have had their definitions likewise perverted.
The volvocular issue of extrovert
versus introvert is probably the
easiest (if most utterly boring) example – what with a whole generation of
chumps led to believe that the former means loud
person and that the latter means quiet
person. But do you know what the upshot of all these muddles is? It’s that
honesty about social nuances is difficult. These antisocial gastropods want so
desperately for you to be as antisocial as they are (so they won’t have to
contend with perceived inferiority, I suppose), that any confession of social
challenges gets your name slapped on their cheesy subscription list. Yes, there
are those on this planet who would rather lie in water-beds than socialize; but
far more than those water-bed types will encounter social difficulties. Can
they comprehend that?
Make new friends, but keep the old; Those
are silver, these are gold.
–J. Parry
–J. Parry
I’ve given you a
disclaimer, then, that social difficulties do not signify an antisocial person.
In turn, you’ll understand that the quotation above touches on a problem of
mine. Making new friends is a piece of
Coca-Cola cake; pulling them into a tunnel of deep conversation isn’t much
harder. As for cultivating regular chats, that depends on few enough variables
to be called relatively simple. But what about getting invited to their
wedding? That, loves, I cannot seem to do. Please know I’m not referring to
literal wedding invitations; my track record on that object would be an odd
thing to monitor indeed. Rather, I mean the kinds of relationships which
wedding invitations symbolize: ones so far planted in the roots of
consciousness, that nothing can spoil their fraternity from the outside.
Whereas shrinking my contact with a certain friend may cause our bond to
flounder, I feel that there are other people who, within five minutes of
meeting one another, know that they’ve found their next groomsman or
bridesmaid. So do you see what I mean about silver versus gold? But I’ll admit my brain could be spinning some very silly webs in this paragraph; this, too,
is (possibly) schlock, a chasing after the wind.
like Moses and Jesus… they went threw a
period in there life were it was just them and God and it made them stronger in
the Lord
–M-----
–M-----
I could have
used parentheses to correct your grammar, love – but I didn’t. The quotation
comes from a text of yours, and the errors (if you ask me) are part of what
makes it so endearing. I think of these words when I am alone; I go to your
error-ridden text rather than to Kafka or to Mother Teresa. But why? Is it
because your words are especially trenchant? They – in my opinion – are not.
But certainly they’re the very picture of sincerity. You’ll forgive me for
sometimes wondering, love, whether your brain is well-oiled enough to blandish
or deceive. But sometimes when I am frightfully lonely – and I am drawn out on
the deserts of unmet needs, growing
stronger in the Lord – you seem no less a compatriot in my journey than do
Moses and Jesus themselves. Bless you.
And whoever is reading, God bless you too.
He has given us a marvelous day.
–B. Hill
–B. Hill
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